The other day, I glimpsed the profile of a young man who was the spitting image of a freckled fundamentalist boy from my childhood. I blanched and suddenly felt a spasm of terror. It wasn’t this boy, grown up (ostensibly because this boy still lives in the basement of his parents’ house), but I was still shaken. On the whole, I had a very happy childhood, and my parents are these lovely, fun human beings, but I dislike being reminded of the community I was raised in: the fundamentalist homeschooling enclave.
Primarily, when I remember that time, I recall the crushing sensation of misogyny. Of existing in a network of people in which you have no agency on account of your gender.
To list all of the overt and subtle misogyny I faced as a homeschooled girl would be exhausting. The anecdotes and comments still rise to the surface, however, in my daily life, even though I now feel so personally and ideologically removed from that community. Being told, by an adult man, that I was projecting sexual promiscuity because I wore lipstick to church once. When a young man, just two years older than me, told me that I ought to take his plate after he finished eating, because that was my job, as a docile, submissive woman. Reading comments from two fathers of my friends, on my teenaged blog, that I was a handmaiden of the devil and an agent of whoredom for writing that my friend should not be imprisoned at home by her father for 40 days for hugging her boyfriend. Countless remarks about how I should dress, how I should act, how I should submit to and serve men and boys.
My parents, thankfully, did not force this attitude on us. I wore power suits and heels so that I could tower over the scrawny boys in debate league. My sister was a champion in hockey (arguably one of the least traditionally feminine sports). But there were still vestiges of this pressure at home, to be the good, quiet Christian woman — even though my mother modeled leadership and authority, divorced from male control, on a daily basis. My sisters and I all turned out to be independent, confident feminists, because that is what my mother is, even if she would never call herself that.
Gender discrimination is the only discrimination I’ve experienced, and so I cling to it, like a bitter badge of honor. I swap horror stories with other women. I delight in making eyes widen at parties with tales of indignities from my strongly patriarchal past.
I have become appallingly sensitive to misogynistic attitudes in other people, in art, in culture. Like my fearful German shepherd, my hackles go up at the first hint of danger and disapprobation.
If no one’s ever despised you for your sex, it is difficult to care about sexism because it is necessarily foreign to you.
Remembering this helps me have mercy on men who don’t think feminism is needed or that women have enough rights already. Most likely, these men have never had anyone oppress them because they were male; the very notion is unfathomable to them. No one has ever told them that, merely because they were born male, they are less intelligent, incapable of leadership, intended to be subservient, or a sex object open to public derision and comment. It is therefore difficult for many men to be empathetic with women on this front.
Lately, however, I have been wondering, what is the point? What is the spiritual fruit of this feeling of having escaped? What heart-based good can experiencing and enduring discrimination yield?
I think I am finally sensing the beginning of such fruit in my life. It is the first time I have been able to say the word mercy in conjunction with the men, both known and unknown, who have belittled me. I probably won’t ever forget the comments and attitudes espoused by the homeschool patriarchs in my past life, but with this added understanding, I can forgive. And that is surely a place to start.
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.